Honghuang: I, the heavens, celebrate the clouds and establish mythology, Confucianism and Taoism!

Meng Haoran is a traverser, and it is not the first time he has crossed.

In his previous life, he traveled to the fantasy world, where there were not only demons and monsters, but also many cultivation methods such as martial arts, Confucianism, demons, and immortals.

In his previous life, Meng Haoran was a Confucian student, and his cultivation was the method of Confucianism and Taoism, and it was only because he was killed by a strong enemy that his soul crossed again.

Unexpectedly, he actually traveled to the desolate world this time, and became the Heavenly Qingyun, and when he gave three lectures in Zixiao Palace, he was given to Yuan Shi Tianzun by Dao Ancestor Hongjun.

The heavens and clouds are not congenital, not for the afterlife, but the treasures of heaven and earth, which can cover their own qi.

Even if because of Meng Haoran's arrival, the heavens Qingyun had spiritual wisdom, but as long as he didn't take the initiative to expose his breath, even a saint would not be able to discover his existence.

Because of this, after Yuan Shi Tianzun obtained the Heavenly Qingyun, he never discovered Meng Haoran's existence.

When Meng Haoran became the Heavenly Qingyun, he found that he still contained the inheritance method of Pangu, but those were all about the cultivation method of Haoran's righteousness.

He recalled that the Confucianism and Taoism he had practiced in his previous life were also the cultivation of Haoran Righteousness, so he thought of combining the two and trying to deduce a new cultivation method.

After Meng Haoran's unremitting efforts, he finally perfectly combined the method of Confucianism and Taoism with the method of Pangu's inheritance.

In the end, the mythical Confucianism and Taoism cultivation method was deduced, creating a new cultivation system comparable to the Immortal Dao of the Flood Wilderness, and deriving the cultivation method - Confucianism and Taoism Sacred Chapter.

Although the cultivation method of mythology and Confucianism is different from the traditional cultivation method of the flood wilderness, the realm can correspond to each other.

The realm of mythological Confucianism and Taoism, from weak to strong, can be divided into: enlightenment (human immortals), self-cultivation (earth immortals), Confucianism (heavenly immortals), virtue (true immortals), gentlemen (golden immortals), life (Taiyi Golden Immortals), and Confucianism (Daluo Golden Immortals), which correspond to the realm of the Flood Immortal Dao.

Meng Haoran also wanted to deduce the method of Confucianism and Taoism cultivation to a higher realm, but the method of Pangu inheritance he obtained was incomplete, so he could only deduce it to the level of Da Luo Jin Immortal.

If you want to deduce to the quasi-saint or saint realm, you need to incorporate more cultivation methods before it is possible to gradually perfect it.

Don't think that just because you have cultivated to the level of Great Confucianism, you feel that the method of Confucianism and Taoism cultivation is very weak, but in fact, it is already extremely powerful.

Even the inheritance technique of the top-level innate demon god has only only only only cultivated to the level of Daluo Golden Immortal, and if he wants to continue to improve, he can only find another method.

It can be seen from this that the mythical Confucianism and Taoism cultivation method he deduced is still very powerful.

After Meng Haoran deduced the method of cultivating Confucianism and Taoism, he cultivated according to the Confucianism and Taoism Sacred Chapter, and also absorbed the Taoist rhyme emitted by Yuan Shi Tianzun from time to time.

After tens of thousands of years, Meng Haoran finally cultivated Confucianism and Taoism to the realm of Confucianism [Heavenly Immortal], and was about to prepare to transform into a form.

The reason why Meng Haoran was in the realm of Confucian [Heavenly Immortals] was ready to transform and be born was decided after careful consideration.

With the powerful heels of the Heavenly Qingyun, if you cultivate the method of the Flood Desolate Immortal Dao, you can completely cultivate to the Great Luo Golden Immortal and then transform into a rebirth.

But in the flood wilderness, as long as the grade of all magic weapons and spiritual roots is higher, the degree of transformation will be more difficult.

The stronger the monk's cultivation, the more terrifying the Transformation Thunder Tribulation will be.

Moreover, in the flood and famine of the previous life, the heavens and clouds had no chance to transform into shapes.

If he has a strong cultivation, and then transforms into the Heavenly Qingyun and his feet, it will inevitably violate the general trend of the Heavenly Dao, and the thunder punishment from the Heavenly Dao will definitely be a catastrophe.

Once the Heavenly Dao Supreme Thunder Tribulation descends, not only will the cultivation be reduced to nothing, but even the divine consciousness will completely dissipate.

Moreover, Meng Haoran practiced the method of Confucianism and Taoism, which was a cultivation system that had never appeared in the flood wilderness, and it might not be recognized by the Heavenly Dao.

If he cultivates Confucianism and Taoism to the level of Great Confucianism, he believes that the test of the Heavenly Dao will definitely be even more terrifying than the Great Luo Jin Immortal of the Immortal Dao.

In order to prevent accidents, Meng Haoran chose to transform and be born in advance when he was in the realm of Confucianism.

His cultivation is not high, and the Transformation Thunder Tribulation descended by the Heavenly Dao will not be particularly powerful, and with the strong defensive power of the Heavenly Qingyun, he will be able to survive safely.

Meng Haoran didn't want to take risks, and was more willing to transform in a safe way, so he chose to transform in the realm of Confucianism.

As for saying that his cultivation over the years has not improved significantly, it is because Meng Haoran is condensing the body of the Great Dao and making sufficient preparations for the transformation.

Meng Haoran wanted to transform into a human being, so he naturally needed to survive the test of the Heavenly Dao, so he took the initiative to leak his breath, and at the same time, he also knew that he would be discovered by the Sanqing Sage.

Originally, Meng Haoran was also worried that Yuan Shi Tianzun would prevent him from transforming because of the fact that Zhutian Qingyun was a magic weapon with him.

Unexpectedly, the Origin Sage was extremely generous, and he actually allowed the heavens to turn into clouds, which made Meng Haoran's nervous mood calm down in an instant.

As Yuan Shi Tianzun loosened his grip on the Heavens Qingyun, Meng Haoran felt a sense of freedom, and his own aura gradually spread.

"Buzz!".

The heavens and clouds shook suddenly, and the majestic and righteous qi condensed into a bright pillar of light, heading straight towards the sky.

A Confucian aura that is not weaker than that of the heavenly immortals instantly enveloped the four heavens and the earth.

"Boom!".

As Meng Haoran's breath spread, rolling thunderclouds were attracted above the sky, and the deafening thunder resounded throughout Kunlun Mountain.

"Well, this Heavenly Qingyun has turned into a shape, how can the aura emitted only be the power of the Heavenly Immortals, could it be that this seat is wrong?"

Tongtian sensed the breath on Meng Haoran's body, his expression was a little disappointed, and the sense of expectation in his heart disappeared without a trace in an instant.

The Taiqing Sage also felt a little inexplicable, but in an instant, he sensed a hint of clues.

"No, although the realm of this son is not high, it contains a majestic majesty, and its power is far greater than that of ordinary immortals.

According to the old way, he should have been worried that if his cultivation was too high, it would attract a powerful transformation thunder tribulation, so he was born in advance. "

The Taiqing Sage is worthy of being the head of the Six Sages, and he can see the problem at a glance.

Yuan Shi Tianzun originally thought that Meng Haoran's cultivation had gone wrong, and he had transformed in the Heavenly Immortal Realm.

But when he thought about it carefully, he felt that what his brother said was reasonable, and his heart was suddenly relieved.

"This son is very smart, and he actually knows that he will give up his higher cultivation in exchange for the opportunity to stabilize and transform into a form.

In this way, he should be able to survive the thunderstorm smoothly, and I don't need to worry too much. "

As soon as Yuan Shi Tianzun's words fell, Sanqing patiently waited for Meng Haoran to survive the transformation thunder tribulation.

Meng Haoran was immersed in the Transformation Thunder Tribulation, and he didn't know about Sanqing's conversation at all.

He incarnated in the realm of Confucianism, and I don't know what level of transformation thunder tribulation it will cause?

"Click!".

Just as Meng Haoran was pondering, the thunder above the heavenly dome continued to converge, condensing into a series of innate five element thunders, bursting out with the power of destroying all things.

"It's ...... Innate Five Elements Thunder Tribulation!".

Meng Haoran sensed the aura of the Innate Five Elements Thunder Tribulation, and his expression was a little surprised.

It's not that he's afraid of this thunderstorm, but he feels a little surprised.

The Transformation Thunder Tribulation of the Flood Desolation Creatures, from weak to strong, can be divided into: Thirty-Nine Heavenly Tribulation, Sixty-Nine Heavenly Tribulation, Ninety-Nine Heavenly Tribulation, Innate Five Elements Thunder Tribulation, Destruction Thunder Tribulation, Silence Thunder Tribulation, and Purple Sky Fall Holy Thunder Tribulation.

If it was an ordinary Heavenly Immortal Cultivator who had taken shape, the Heavenly Dao would send down a maximum of thirty-nine Heavenly Tribulations, but it would still cause countless living beings to die under this Thunder Tribulation.

And Meng Haoran incarnated in the Confucian realm, and the Heavenly Dao directly descended the innate five elements thunder tribulation, which shows how difficult it is for him to transform into a form.

If you really cultivate to the realm of Great Confucianism and then transform into a rebirth, I am afraid that what will descend is the Purple Sky Fall Holy Thunder Tribulation.

It must be known that this kind of thunder tribulation is aimed at the Heavenly Dao Saint, and even the Supreme Saint cannot withstand it, and Meng Haoran does not think that he has the ability to resist.

At this moment, Meng Haoran was a little glad in his heart, fortunately, he chose to transform in advance, otherwise he didn't know how he would have died.

Realm Division:

Confucianism and Taoism cultivate righteousness, rhyme with poetry and songs, cultivate talent, literary temperament, and scholarly righteousness, open up acupuncture points with literary temperament, condense literary heart, literary courage, open up the literary palace, and light up the natal stars in the literary palace.

Enlightenment [Human Immortals]: Transform the qi of Haoran into literary qi, and refine the 129,600 acupuncture points in the body, and one acupuncture point is like a small cave in the sky, which is used to store the cultural qi of the whole body.

Nourish the body [Earth Immortal]: Temper the flesh with literary energy, the flesh is unclean, all laws do not invade, and all evils are avoided.

Confucianism [Heavenly Immortals]: Condense the courage of the literature with the literary atmosphere, condense the will of oneself, and the will of heaven and earth will not change one's aspirations.

Virtue [True Immortal]: Condense the heart, establish virtue with the heart, and conduct is consistent and true.

Gentleman [Jin Xian]: Open up the Wen Palace, speak the law casually, and contain the constitution of heaven and earth, so that the laws of heaven and earth can move with your heart.

Establish a destiny [Taiyi Golden Immortal]: Know the destiny of heaven, establish your own destiny, and walk out of your own "way". [Natal Stars:].

Great Confucianism [Da Luo Jin Xian]: His own path is completely perfected, he educates sentient beings by example, and establishes a sect [Confucianism], and he adds to his body with a religion of luck, and his luck is not extinguished, and his true body will not fall.

Yasheng [quasi-saint]: Mobilize the power of the rules of heaven and earth, touch the world order, and change the general trend of heaven and earth.

Confucian Sage [Sage]: Formulate the rules of heaven and earth, rule the order of the heavens, and backhand let the world be destroyed and born in an instant.

[In a way, it is possible to create the world directly].

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