The Diminished Dragon

As far as the preachers sign things in my hands all, there are certain things that aren't well enforced by them too. The main thing comes from different external traditions (traditions originating from a single temple, without the official consent of all temples, or tradition from an external source to all temples, sources that are often transmitted to the souls of learners only to know them). There are not very few external traditions, most of which are characterized and performed as a rule in a single temple according to its found. And there are few traditions that have spread to all temples and are still agreed on the priests to be considered external traditions. One such tradition that has occupied very long ago among all temples, and some rules cycles before our period began to lose even more of its importance and the love of the audience that it has bought for itself over the years is the link. The link is a popular and unfounded experience in any certified source is known to approach entities even if it was not dedicated to the term. On his details the link was a spring of adolescence, which would not have driven unequivocally, and from what is known in tradition, the age depended mainly on temple, where they would have been up during the recipient's birth, and if time were born in the morning they would have waited to come down the darkness of the small cycle (known by many 'day') then they would have gone to the scope of the temple and seek an object to some extent which attracts the rest of the place overly recipient of the rest of the place, and would make sure that lunar rays directly at the place where it was first found. From there they would have taken him and painted him on the color of the most linked entity (dispute of whether it was the strong entity on the day of his birth or on the day of his death or as a whole personality that attracts his or her nature, this also never depends on a temple even a language even that seems to have no full consent on the subject) the recipient was recipient again under the darkness and dance with the object to the light of the light again, for the absorption of light in both. Then they were soon after, trying to conceal the object into a fancy form and to spark a string and become a mascot to which the recipient will keep his whole life, desirable in its very nearby. The full taste can actually be discontinued by the logic but its initial source does not appear and is unknown, so at least the learnings are removed, perhaps from this in recent times the ceremony is carefully done and little adhesions, and usually a total rural warehouse has been raised to all the charms of people, instead of having to carry them.